Wednesday, April 30, 2008

Ooops...Hillary just left out a few key points...again!

Clinton blasts Bush for not stopping a project Bill OK'd
By Steven Thomma McClatchy Newspapers
Posted on Wednesday, April 30, 2008

INDIANAPOLIS — Hillary Clinton loves to tell the story about how the Chinese government bought a good American company in Indiana, laid off all its workers and moved its critical defense technology work to China.

It’s a story with a dramatic, political ending. Republican President George W. Bush could have stopped it, but he didn’t.

If she were president, Clinton says, she’d fight to protect those jobs. It’s just the kind of talk that’s helping her win support from working-class Democrats worried about their jobs and paychecks, not to mention their country’s security.

What Clinton never includes in the oft-repeated tale is the role that prominent Democrats played in selling the company and its technology to the Chinese. She never mentions that big-time Democratic contributor George Soros helped put together the deal to sell the company or that the sale was approved by her husband's administration.

In response, the Clinton campaign said that Bill Clinton's administration had gotten assurances at the time it approved the deal that production would remain inside the United States, and that the shift of jobs to China didn't occur until under the Bush administration.

“Hillary Clinton must have been hoping we Hoosiers have short memories,” Ed Dixon of Valparaiso said in a letter to a local newspaper after a recent Clinton visit. “Her husband was president at the time and allowed this to happen.”

“They would have us believe Bush was behind this sale,” added Fred Sliger of Valparaiso in another letter, “when in fact the Clinton administration rubber-stamped this along with the sale of numerous other high-tech secrets to the Chinese. …Let's get the facts straight.”
Read further by clicking here

It seems its getting to be a habit with her lately! Oh wait...for years she's been reciting "I just don't recall"...shame on me, I forgot that's her motto!!

Tuesday, April 29, 2008

Antarctic ice threatened by ozone-hole recovery

Global winds could accelerate melting.
Amanda Leigh Haag
The ozone hole (here shown in September 2006) may have delayed Antarctic warming.NASARecovery of the ozone hole above Antarctica could warm the Antarctic and cause more ice to melt in coming decades, researchers say. As the ozone hole heals, wind patterns that shield the interior of the polar region from warm air may break down, causing warming in the Antarctica as well as warmer and drier conditions in Australia.

Despite global temperatures rising, the interior of Antarctica has experienced a unique cooling trend during its summer and autumn over the last few decades. Scientists attribute this cooling to the hole in the ozone layer, which alters atmospheric circulation patterns and strengthens the westerly winds that swirl around the continent. These winds have isolated the Antarctic interior from the warming patterns seen on the continent’s peninsula and throughout the rest of the world.

“The warming of the Antarctic may have been delayed because of the ozone hole,” says atmospheric scientist Judith Perlwitz, a climate scientist at the of the University of Colorado at Boulder and the National Oceanic and Atmospheric Administration.

But thanks to the 1987 Montreal Protocol that banned the release of ozone-depleting substances, most scientists agree that the ozone hole has probably reached its largest and that ozone levels will recover by the end of the century.
The Rest Here


What is going on here? Is it hot or cold? Has Global Warming, gone the way of the killer bees??? On to the next multi billion dollar, socialist fear mongering?? Gimme a break!

Who's plan sounds best??

Dems Draw Distinctions on Gas Tax Plans
April 29, 2008 4:34 PMLindsey Ellerson

ABC News' Sunlen Miller and Eloise Harper Report: The Democratic presidential contenders traded jabs on the campaign trail Tuesday regarding their varying positions on a gas tax holiday.

From a Winston Salem, NC town hall meeting, Senator Barack Obama painted Sens. John McCain and Hillary Clinton as supporting the tax plan for purely political reasons.

"This isn't an idea designed to get you through the summer, it's designed to get them through an election," Obama said of the proposal which he does not support. "The easiest thing in the world for a politician to do is to tell you what they think you want to hear. But if we're gonna solve our challenges right now, then we've gotta start telling the American people what they need to hear. Tell 'em the truth."

Obama said McCain and Clinton's support of the gas tax illustrates the problem with Washington.

"Oil companies like Shell and BP just reported record profits for the quarter. And we're arguing over a gimmick to save you half a tank of gas over the course of the entire summer so that everyone in Washington can pat themselves on the back and say that they did something."

But, a spokesman from the McCain campaign, Tucker Bounds, fired back at Obama, charging that the Illinois Senator doesn't fully grasp the current state of the U.S. economy.

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So McCain wants to give us a "break" by repealing the federal taxes on gasoline for three months during the summer. So he is offering a "temporary" band-aid without providing any sort of long term solution.

While Hillary says, that's not good enough...we have to repeal the federal taxes PLUS...ADD an EXTRA TAX to the "big oil" companies who provide us with this "good"...(and that will help how??) Umm...doesn't it just make sense that the extra cost that the providers will have to pay, will then be passed on to the consumers??

Oh but wait...Obama gets the "prize" for his idea...DO NOTHING! He says that repealing the federal tax will only amount to a "half tank" of savings...so its not worth doing...umm...I would take that HALF TANK SAVINGS ANYDAY! Man...what an "elitist" attitude...sigh...

Here's my idea...how about none of the above? Why can't we do what President Ronald Reagan did back in 1981?? He lifted price controls, deregulating crude oil prices which then provided incentives for domestic producers to invest in exploration and to increase production. In addition, he encouraged DOMESTIC DRILLING!!

So how about...we drill offshore and in ANWR, federalize ONE EPA standard gasoline grade instead of one for every state...so we can increase efficiency at the refineries that are currently working at more than full capacity...and perhaps encourage the building of SEVERAL MORE refineries...and on top it all off by ELIMINATING federal taxes on gasoline and at the very least...reduce the state taxes!! Bet we would see a dramatic drop then...but of course, then we would remove the "need" for government to "save us" every time the price of gas goes up!!

Clinton: $2.3B in earmarks

By Manu Raju and Kevin Bogardus
Posted: 04/28/08 08:08 PM [ET]

Sen. Hillary Rodham Clinton (D-N.Y.) has requested nearly $2.3 billion in federal earmarks for 2009, almost three times the largest amount received by a single senator this year. The Democratic presidential candidate’s staggering request comes at a time when Congress remains engaged in a heated debate over spending federal dollars on parochial projects.

It also has gained traction on the campaign trail. Presumptive GOP nominee Sen. John McCain (Ariz.), a longtime foe of earmarks, has called for eliminating what he dubs “wasteful Washington spending.” Democratic front-runner Sen. Barack Obama (Ill.) has spurned earmarks, seeking no funds for pet projects in the upcoming fiscal year.

Yet Clinton is continuing to request billions for earmarks, most of which will go to her home state.

The money is needed for homeland security, emergency response and health projects throughout New York, according to documents provided by her office.

The total amount Clinton requested greatly surpasses the $837 million secured last year by Sen. Thad Cochran of Mississippi, the ranking Republican on the Appropriations Committee who took home the largest dollar amount of earmarks in the current fiscal year’s spending bills. In those bills, Clinton secured $342 million in earmarks.

Clinton’s huge earmark requests have some speculating that the former first lady is preparing for a soft landing should she lose the Democratic primary to Obama and refocus her energy on winning a third Senate term.

Steve Ellis, a vice president at Taxpayers for Common Sense, a group critical of earmarks, said the amount is not unusual for a senator hailing from a big state who has long secured pet projects.

“For her to all of a sudden change course would look opportunistic,” Ellis said.
“There’s a decent chance that she is going to remain the senator from New York, and she needs to do what she can to stay the senator from New York.”

Obama has released all the earmark requests he offered since being elected to the Senate in 2004, which totaled roughly $740 million over three years. Obama has also criticized Clinton for not disclosing her requests. Her office would not say how much she requested in previous years.

The documents outlining her most recent requests, however, are broadly defined, with few details on precisely where most of the money would go.

For instance, Clinton asked for an additional $750 million for a homeland-state grant program and another $125 million for an urban-area security initiative in the upcoming homeland security appropriations bill. But it does not say which projects the grants would pay for.

Clinton’s office justified the requests, saying the money is needed after a “staggering” reduction in the Bush administration’s budget proposal that left states and localities “ill prepared to prevent another major terrorist attack.”

In addition, Clinton is asking for grants of up to $400 million for interoperable emergency communication, $335 million for emergency planning, $190 million for port security and $225 million for transit security.

The senator also wants appropriators on the Commerce, Justice, Science, and Related Agencies subcommittee to add $10 million to bolster the nation’s emergency 911 network and defense appropriators to add $3.2 million for a program geared toward transitioning members of the National Guard to the construction industry.

In the Labor, Health and Human Services and Education funding bill, Clinton asks for $231 million to go toward monitoring the health of people affected by the collapse of the World Trade Center.

Philippe Reines, a spokesman for Clinton, said some of the funding for first responders and homeland security is based on need and risk, so New York would receive a portion of the money but so would other parts of the country.

The most specifics the office provided related to her request for the Military Construction spending bill. In that bill, she wants appropriators to provide $7 million to complete construction of a facility at the Air National Guard base in Westhampton Beach, N.Y., $6.6 million to construct a fire station in Fort Drum, N.Y., and $8.5 million for a dining facility and community center at a Niagara Falls Air Reserve base.
The Rest Here

So NOW Obama is outraged???

Obama says he's outraged by former pastor's comments
By MIKE GLOVER, Associated Press Writer 1 hour, 46 minutes ago

WINSTON-SALEM, N.C. - Barack Obama angrily denounced his former pastor for "divisive and destructive" remarks on race, seeking to divorce himself from the incendiary speaker and a fury that threatens to engulf his front-running Democratic presidential campaign.

Obama is trying to tamp down the uproar over the Rev. Jeremiah Wright at a tough time in his campaign. The Illinois senator is coming off a loss in Pennsylvania to rival Hillary Rodham Clinton and trying to win over white working-class voters in Indiana and North Carolina in next Tuesday's primaries.

"I am outraged by the comments that were made and saddened over the spectacle that we saw yesterday," Obama told reporters at a news conference Tuesday.

His strong words come just six weeks after Obama delivered a sweeping speech on race in which he sharply condemned Wright's remarks but did not leave the church or repudiate the minister himself, who he said was like a family member. After weeks of staying out of the public eye while critics lambasted his sermons, the former pastor of Trinity United Church of Christ in Chicago made three public appearances in four days to defend himself.

On Monday, Wright criticized the U.S. government as imperialist and stood by his suggestion that the United States invented the HIV virus as a means of genocide against minorities. "Based on this Tuskegee experiment and based on what has happened to Africans in this country, I believe our government is capable of doing anything," he said.

And perhaps even worse for Obama, Wright suggested that the church congregant secretly concurs.

"If Senator Obama did not say what he said, he would never get elected," Wright said. "Politicians say what they say and do what they do based on electability, based on sound bites, based on polls."

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Forget the fact that the "rev" has insulted America with his "GD America" statements...or forget his outrageous accusation that the US government created the AIDS virus to "do away" with blacks...or forget his slanderous lies about how the US government caused 9/11...forget that the "rev" supports and promotes Hamas, one of the world's worst terrorist organizations...yea...all of that is fully acceptable...UNTIL NOW!!

Cause NOW the good "rev" has made it PERSONAL! He's not turned on his protege and attacked B. Obama Huessein...calling him "a typical politician, who'll say whatever is required to get elected!"

Talk about "self-absorbed"...sigh...Obama even through his own grandmother under the bus to support the man he calls "like an old uncle"...and only NOW, when the good "rev" attacks him...finds it "OFFENSIVE"...am I the ONLY one seeing this hypocrisy??

Friday, April 25, 2008

Yea...this is ONE of the reasons why ethanol is NOT a viable solution!

Food Crisis Starts Eclipsing Climate Change Worries
Gore Ducks, as a Backlash Builds Against Biofuels
By JOSH GERSTEIN, Staff Reporter of the Sun April 25, 2008

The campaign against climate change could be set back by the global food crisis, as foreign populations turn against measures to use foodstuffs as substitutes for fossil fuels.

With prices for rice, wheat, and corn soaring, food-related unrest has broken out in places such as Haiti, Indonesia, and Afghanistan. Several countries have blocked the export of grain. There is even talk that governments could fall if they cannot bring food costs down.

One factor being blamed for the price hikes is the use of government subsidies to promote the use of corn for ethanol production. An estimated 30% of America’s corn crop now goes to fuel, not food.

“I don’t think anybody knows precisely how much ethanol contributes to the run-up in food prices, but the contribution is clearly substantial,” a professor of applied economics and law at the University of Minnesota, C. Ford Runge, said. A study by a Washington think tank, the International Food Policy Research Institute, indicated that between a quarter and a third of the recent hike in commodities prices is attributable to biofuels.

Read further by clicking here
I have been saying it for a few years now...there is currently no true viable alternative to oil. There are so many issues with ethanol its insane to even consider it an option!

  • First off, it takes more energy and water to convent the corn into ethanol than is actually produced in the final product
  • Then there is the problem of mass transportation of...it can't be transported in trucks or pipes, increasing shipping costs
  • Due to the complicated process of production, ethanol actually increases prices at the pump
  • You can't go as far on a tank of ethanol as you can a tank of gas
  • The cost of corn has increased...and we are seeing less and less of corn fed beef, corn tortillas, corn oil, etc, etc.
  • At the same time, because so much corn is now being harvested for ethanol...we have fewer and fewer acres of forest
  • And the biggest outrage is that billions of tax dollars are being spent on ethanol subsides!

Isn't it about time we actually put a stop to some of the maddness and actually start thinking practically about the best solution?? We should be demaning drilling offshore and in ANWR, the building of more refineries and the deregulation of EPA standards (at least let's make ONE Federal standard, instead of taxing the overworked refineries further by allowing each state to demand their "own" grade of gasoline!)

Sunday, April 20, 2008

Christian group sues Google after search engine refuses to take its anti-abortion adverts

By SIMON CALDWELL -
Google: Its policty is not to take adverts from websites which mix abortion with religion
A Christian group is suing Google over the internet giant's refusal to take its anti-abortion adverts.
The Christian Institute, a "non-denominational Christian charity", wanted to pay Google so that whenever the word "abortion" was typed into the popular search engine, its link would appear on the side of the screen.
The link would have read: "UK abortion law - news and views on abortion from the Christian Institute. www.christian.org.uk."
But Google refused the advert because it said it had a policy of declining sites which mixed the issue of abortion with religious views.
Its Dublin-based advertising team replied: "At this time, Google policy does not permit the advertisement of websites that contain 'abortion and religion-related content'."
Google does, however, accept adverts for abortion clinics, secular pro-abortion sites and secularist sites which attack religion.
The Christian Institute has now started legal proceedings against Google on the grounds that it is infringing the Equality Act 2006 by discriminating against Christian groups.
It is seeking damages, costs and the permission to publish its advertisement.
Mike Judge, Christian Institute spokesman, said: "For many people, Google is the doorway to the internet.
"If there is to be a free exchange of ideas then Google cannot give special free speech rights to secular groups whilst censoring religious views.
"To say that religious sites with material on abortion are 'unacceptable content' (while) advertising pornography is ridiculous."
The group was supported by the Christian former Tory minister Ann Widdecombe, who said: "It does seem to me to be the most appalling and blatant case of religious discrimination and also to be a very silly attempt to stifle due debate."
The institute sought to promote its online articles on abortion ahead of the Human Fertilisation and Embryology Bill arriving in the House of Commons next month.
The Bill will provide the first opportunities in 18 years for MPs to vote on the upper time limit for abortions: currently 24 weeks.

Brigitte Bardot on trial for Muslim slur

Tue Apr 15, 2008 12:41pm EDT
PARIS (Reuters) - French former film star Brigitte Bardot went on trial on Tuesday for insulting Muslims, the fifth time she has faced the charge of "inciting racial hatred" over her controversial remarks about Islam and its followers.

Prosecutors asked that the Paris court hand the 73-year-old former sex symbol a two-month suspended prison sentence and fine her 15,000 euros ($23,760) for saying the Muslim community was "destroying our country and imposing its acts".

Since retiring from the film industry in the 1970s, Bardot has become a prominent animal rights activist but she has also courted controversy by denouncing Muslim traditions and immigration from predominantly Muslim countries.

She has been fined four times for inciting racial hatred since 1997, at first 1,500 euros and most recently 5,000.

Prosecutor Anne de Fontette told the court she was seeking a tougher sentence than usual, adding: "I am a little tired of prosecuting Mrs Bardot."

Bardot did not attend the trial because she said she was physically unable to. The verdict is expected in several weeks.

French anti-racist groups complained last year about comments Bardot made about the Muslim feast of Eid al-Adha in a letter to President Nicolas Sarkozy that was later published by her foundation.

Muslims traditionally mark Eid al-Adha by slaughtering a sheep or another animal to commemorate the prophet Abraham's willingness to sacrifice his son on God's orders.

France is home to 5 million Muslims, Europe's largest Muslim community, making up 8 percent of France's population.

"I am fed up with being under the thumb of this population which is destroying us, destroying our country and imposing its acts," the star of 'And God created woman' and 'Contempt' said.

Bardot has previously said France is being invaded by sheep-slaughtering Muslims and published a book attacking gays, immigrants and the unemployed, in which she also lamented the "Islamisation of France".

(Reporting by Thierry Leveque; writing by Francois Murphy, editing by Mary Gabriel)


Once again, so much for free speech, huh? How sad about France. They gave this woman a two-month suspended prison sentence and fine her 15,000 euros ($23,760. A fuckin suspended prison sentance!!! FOR THIS!?!?!? If we continue on our present course, this WILL happen in the US sooner or later. Sooner, I think. If it does, lock and load baby.

Happy 85th Birthday Mother Angelica!!

We thank you for the beautiful example you have set for all of us and for all that you have given to the world!! May you continue to be blessed with His grace, mercy and love!

We love you!!

Student Flag Project Draws Controversy in Maine

Thursday , April 17, 2008
A Maine college student has caused a firestorm after plastering the floor of a campus building with American flags to see if anyone would trample Old Glory.

Susan Crane, a student at the University of Maine, Farmington, placed hundreds of flags on the floor of the school's student center Tuesday for an art class assignment. She set down the flags in a maze-like pattern to document whether students and staff would step on them.

But instead of fostering dialogue, the experiment drew demonstrators, among them Vietnam War veteran Charles Bennett.


"As far as I was concerned, that was desecration of the American flag," Bennett told FOXNews.com. He went down to the student center to protest the display after a friend told him what was going on, he said.

Bennett was among a vocal group that protested the treatment of the Stars and Stripes.

Click here to see video taken during the project.

Crane did not return a request for an interview, but she told the Franklin County Daily Bulldog that she chose to use the flag so passers-by could reflect on their patriotism.

"It sparked conversation and thought about how we feel about our flag, which I think is very important," Crane told the paper. "It was a very hard thing for me to do, to put the flag on the floor."

She said she filmed students from the knees down to see if they would walk on the flags. More than 95 percent did not.

"The strong emotions caught me by surprise. The veterans said, 'A lot of people died for that flag,'" Crane told the paper. "I had a hard time with it. Most others asked, 'What's this about?'"

The university gave Crane permission to arrange the project, which she designed to fulfill a requirement for her class, the Cultural Relationship of Art and the Personal Politic.

Bennett said he was irritated that the school permitted the project at all. He planned a protest for Thursday afternoon.

"It's a patriotic feeling that I have," he said. "That's what I fought for — for our freedoms — so they could do things, but don't do it with the American flag."

The school expected the project would cause a stir.

"Certainly passions are always swirling around the flag," said Celeste Branham, vice president of student and community services at the university. "Particularly in a time when there's a lot of controversy about our involvement in Iraq, we expected that the passions would be heightened, and we were not at all surprised by the reaction."

Branham said it's the role of a university to spark debate as part of the learning process.

The project was supposed to stay up for 24 hours, but the flags were removed 10 hours into the experiment after a fire marshal asked Crane to move them to the side of the hallway, the Daily Bulldog said.

Branham said the school wouldn't hesitate to allow the project to go on again.

"We were supporting and would continue to support any student's First Amendment right to free expression under the law," she said.


So, in the name of, Free speech, this student bitch, is allowed to make a public display which insults a great many people. The little lefty troll lady that looks like a concentration camp victim, say's that "they are protecting free speech", by allowing this nonsense. But when someone, a war veteran, who disagrees with this "exhibit", dares to protest this protest, he is told that he will be escorted out! Wait a minute. I thought they were protecting free speech, yet they threaten to escort this vet off the grounds for actually practising his right of free speech?!?! Well, THAT, is the leftists in America today. Lying, hypocritical scumbags. To them, it is only protected free speech, as long as it sides with them! They are the enemies of all that is America, and it is high time that they are removed from this great nation.
17. Get control of the schools. Use them as transmission belts for socialism and current Communist propaganda. Soften the curriculum. Get control of teachers' associations. Put the party line in textbooks.
22. Continue discrediting American culture by degrading all forms of artistic expression. An American Communist cell was told to "eliminate all good sculpture from parks and buildings, substitute shapeless, awkward and meaningless forms."

23. Control art critics and directors of art museums. "Our plan is to promote ugliness, repulsive, meaningless art."

24. Eliminate all laws governing obscenity by calling them "censorship" and a violation of free speech and free press.

Homily for the Mass in Yankee Stadium

Dear Brothers and Sisters in Christ,


In the Gospel we have just heard, Jesus tells his Apostles to put their faith in him, for he is "the way, and the truth and the life" (Jn 14:6). Christ is the way that leads to the Father, the truth which gives meaning to human existence, and the source of that life which is eternal joy with all the saints in his heavenly Kingdom. Let us take the Lord at his word! Let us renew our faith in him and put all our hope in his promises!

With this encouragement to persevere in the faith of Peter (cf. Lk 22:32; Mt 16:17), I greet all of you with great affection. I thank Cardinal Egan for his cordial words of welcome in your name. At this Mass, the Church in the United States celebrates the two hundredth anniversary of the creation of the Sees of New York, Boston, Philadelphia and Louisville from the mother See of Baltimore. The presence around this altar of the Successor of Peter, his brother bishops and priests, and deacons, men and women religious, and lay faithful from throughout the fifty states of the Union, eloquently manifests our communion in the Catholic faith which comes to us from the Apostles.

Our celebration today is also a sign of the impressive growth which God has given to the Church in your country in the past two hundred years. From a small flock like that described in the first reading, the Church in America has been built up in fidelity to the twin commandment of love of God and love of neighbor. In this land of freedom and opportunity, the Church has united a widely diverse flock in the profession of the faith and, through her many educational, charitable and social works, has also contributed significantly to the growth of American society as a whole.

This great accomplishment was not without its challenges. Today's first reading, taken from the Acts of the Apostles, speaks of linguistic and cultural tensions already present within the earliest Church community. At the same time, it shows the power of the word of God, authoritatively proclaimed by the Apostles and received in faith, to create a unity which transcends the divisions arising from human limitations and weakness. Here we are reminded of a fundamental truth: that the Church's unity has no other basis than the Word of God, made flesh in Christ Jesus our Lord. All external signs of identity, all structures, associations and programs, valuable or even essential as they may be, ultimately exist only to support and foster the deeper unity which, in Christ, is God's indefectible gift to his Church.

The first reading also makes clear, as we see from the imposition of hands on the first deacons, that the Church's unity is "apostolic". It is a visible unity, grounded in the Apostles whom Christ chose and appointed as witnesses to his resurrection, and it is born of what the Scriptures call "the obedience of faith" (Rom 1:5; cf. Acts 6:7).

"Authority" … "obedience". To be frank, these are not easy words to speak nowadays. Words like these represent a "stumbling stone" for many of our contemporaries, especially in a society which rightly places a high value on personal freedom. Yet, in the light of our faith in Jesus Christ - "the way and the truth and the life" - we come to see the fullest meaning, value, and indeed beauty, of those words. The Gospel teaches us that true freedom, the freedom of the children of God, is found only in the self-surrender which is part of the mystery of love. Only by losing ourselves, the Lord tells us, do we truly find ourselves (cf. Lk 17:33). True freedom blossoms when we turn away from the burden of sin, which clouds our perceptions and weakens our resolve, and find the source of our ultimate happiness in him who is infinite love, infinite freedom, infinite life. "In his will is our peace".

Real freedom, then, is God's gracious gift, the fruit of conversion to his truth, the truth which makes us free (cf. Jn 8:32). And this freedom in truth brings in its wake a new and liberating way of seeing reality. When we put on "the mind of Christ" (cf. Phil 2:5), new horizons open before us! In the light of faith, within the communion of the Church, we also find the inspiration and strength to become a leaven of the Gospel in the world. We become the light of the world, the salt of the earth (cf. Mt 5:13-14), entrusted with the "apostolate" of making our own lives, and the world in which we live, conform ever more fully to God's saving plan.

This magnificent vision of a world being transformed by the liberating truth of the Gospel is reflected in the description of the Church found in today's second reading. The Apostle tells us that Christ, risen from the dead, is the keystone of a great temple which is even now rising in the Spirit. And we, the members of his body, through Baptism have become "living stones" in that temple, sharing in the life of God by grace, blessed with the freedom of the sons of God, and empowered to offer spiritual sacrifices pleasing to him (cf. 1 Pet 2:5). And what is this offering which we are called to make, if not to direct our every thought, word and action to the truth of the Gospel and to harness all our energies in the service of God's Kingdom? Only in this way can we build with God, on the one foundation which is Christ (cf. 1 Cor 3:11). Only in this way can we build something that will truly endure. Only in this way can our lives find ultimate meaning and bear lasting fruit.

Today we recall the bicentennial of a watershed in the history of the Church in the United States: its first great chapter of growth. In these two hundred years, the face of the Catholic community in your country has changed greatly. We think of the successive waves of immigrants whose traditions have so enriched the Church in America. We think of the strong faith which built up the network of churches, educational, healthcare and social institutions which have long been the hallmark of the Church in this land. We think also of those countless fathers and mothers who passed on the faith to their children, the steady ministry of the many priests who devoted their lives to the care of souls, and the incalculable contribution made by so many men and women religious, who not only taught generations of children how to read and write, but also inspired in them a lifelong desire to know God, to love him and to serve him. How many "spiritual sacrifices pleasing to God" have been offered up in these two centuries! In this land of religious liberty, Catholics found freedom not only to practice their faith, but also to participate fully in civic life, bringing their deepest moral convictions to the public square and cooperating with their neighbors in shaping a vibrant, democratic society. Today's celebration is more than an occasion of gratitude for graces received. It is also a summons to move forward with firm resolve to use wisely the blessings of freedom, in order to build a future of hope for coming generations.

"You are a chosen race, a royal priesthood, a holy nation, a people he claims for his own, to proclaim his glorious works" (1 Pet 2:9). These words of the Apostle Peter do not simply remind us of the dignity which is ours by God's grace; they also challenge us to an ever greater fidelity to the glorious inheritance which we have received in Christ (cf. Eph 1:18). They challenge us to examine our consciences, to purify our hearts, to renew our baptismal commitment to reject Satan and all his empty promises. They challenge us to be a people of joy, heralds of the unfailing hope (cf. Rom 5:5) born of faith in God's word, and trust in his promises.

Each day, throughout this land, you and so many of your neighbors pray to the Father in the Lord's own words: "Thy Kingdom come". This prayer needs to shape the mind and heart of every Christian in this nation. It needs to bear fruit in the way you lead your lives and in the way you build up your families and your communities. It needs to create new "settings of hope" (cf. Spe Salvi, 32ff.) where God's Kingdom becomes present in all its saving power.

Praying fervently for the coming of the Kingdom also means being constantly alert for the signs of its presence, and working for its growth in every sector of society. It means facing the challenges of present and future with confidence in Christ's victory and a commitment to extending his reign. It means not losing heart in the face of resistance, adversity and scandal. It means overcoming every separation between faith and life, and countering false gospels of freedom and happiness. It also means rejecting a false dichotomy between faith and political life, since, as the Second Vatican Council put it, "there is no human activity - even in secular affairs - which can be withdrawn from God's dominion" (Lumen Gentium, 36). It means working to enrich American society and culture with the beauty and truth of the Gospel, and never losing sight of that great hope which gives meaning and value to all the other hopes which inspire our lives.

And this, dear friends, is the particular challenge which the Successor of Saint Peter sets before you today. As "a chosen people, a royal priesthood, a holy nation", follow faithfully in the footsteps of those who have gone before you! Hasten the coming of God's Kingdom in this land! Past generations have left you an impressive legacy. In our day too, the Catholic community in this nation has been outstanding in its prophetic witness in the defense of life, in the education of the young, in care for the poor, the sick and the stranger in your midst. On these solid foundations, the future of the Church in America must even now begin to rise!

Yesterday, not far from here, I was moved by the joy, the hope and the generous love of Christ which I saw on the faces of the many young people assembled in Dunwoodie. They are the Church's future, and they deserve all the prayer and support that you can give them. And so I wish to close by adding a special word of encouragement to them. My dear young friends, like the seven men, "filled with the Spirit and wisdom" whom the Apostles charged with care for the young Church, may you step forward and take up the responsibility which your faith in Christ sets before you! May you find the courage to proclaim Christ, "the same, yesterday, and today and for ever" and the unchanging truths which have their foundation in him (cf. Gaudium et Spes, 10; Heb 13:8). These are the truths that set us free! They are the truths which alone can guarantee respect for the inalienable dignity and rights of each man, woman and child in our world - including the most defenseless of all human beings, the unborn child in the mother's womb. In a world where, as Pope John Paul II, speaking in this very place, reminded us, Lazarus continues to stand at our door (Homily at Yankee Stadium, October 2, 1979, No. 7), let your faith and love bear rich fruit in outreach to the poor, the needy and those without a voice. Young men and women of America, I urge you: open your hearts to the Lord's call to follow him in the priesthood and the religious life. Can there be any greater mark of love than this: to follow in the footsteps of Christ, who was willing to lay down his life for his friends (cf. Jn 15:13)?

In today's Gospel, the Lord promises his disciples that they will perform works even greater than his (cf. Jn 14:12). Dear friends, only God in his providence knows what works his grace has yet to bring forth in your lives and in the life of the Church in the United States. Yet Christ's promise fills us with sure hope. Let us now join our prayers to his, as living stones in that spiritual temple which is his one, holy, catholic and apostolic Church. Let us lift our eyes to him, for even now he is preparing for us a place in his Father's house. And empowered by his Holy Spirit, let us work with renewed zeal for the spread of his Kingdom.

"Happy are you who believe!" (cf. 1 Pet 2:7). Let us turn to Jesus! He alone is the way that leads to eternal happiness, the truth who satisfies the deepest longings of every heart, and the life who brings ever new joy and hope, to us and to our world. Amen.

Friday, April 18, 2008

EXPELLED!!! IT'S AWESOME!!

I just came in from seeing Ben Stein's Expelled...it was better than I could have imagined! I am so thankful to Mr. Stein for making this film, I am going to shoot off an email immediately to show my appreciation!

This film covered everything...at first I thought, hmm...not sure, it seems to be moving a little slow. But man, about 20 minutes into it and I was hooked. It took all my strength not to shout out a whopping YES!!! During the middle of it! He exposed the hypocrisy of those on the left, in the media, in academia and within our own courts!

He demonstrated how, sadly, most of Europe has more academic freedom today than we do here in the US!

I don't want to get into too many details...I just want to say, if you are a solid Conservative who is SICK of the media manipulation, the gross bias within academia and the attack on Judeo/Christian beliefs and values...YOU WILL LOVE THIS MOVIE!

So go check it out...and then come back and let me know if I was right!!

Pope Benedict XVI Emphasis the Duty of All States to Encourage and Allow Complete and True Religious Freedom

Since I have already seen the MSM take his words out of context and imply their own liberal meanings - (i.e., Pope makes veiled attack on US over Iraq) I have decided to post the entire text of his address, highlighting what I feel are the most direct slams on the UN and their failings! As you will read...the Pope never once mentions the war in Iraq, nor does he specifically mention the US - headlines like the one above are complete and absoluteLIES! And in fact, one could interpret his words to mean that, with the human attrocities that were taking place in Iraq prior to the war, the UN and the world was obligated to take action! But...read for yourself his words and come to your own conclusion...at the very least, he makes it very clear that we must help others in need!
Address to the United Nations General Assembly
Speaking first in French and then in English, the Holy Father delivered the following address to the General Assembly of the United Nations, 18 April 2008.

[In French]Mr President,Ladies and Gentlemen,
As I begin my address to this Assembly, I would like first of all to express to you, Mr President, my sincere gratitude for your kind words. My thanks go also to the Secretary-General, Mr Ban Ki-moon, for inviting me to visit the headquarters of this Organization and for the welcome that he has extended to me. I greet the Ambassadors and Diplomats from the Member States, and all those present. Through you, I greet the peoples who are represented here. They look to this institution to carry forward the founding inspiration to establish a "centre for harmonizing the actions of nations in the attainment of these common ends" of peace and development (cf. Charter of the United Nations, article 1.2-1.4). As Pope John Paul II expressed it in 1995, the Organization should be "a moral centre where all the nations of the world feel at home and develop a shared awareness of being, as it were, a 'family of nations'" (Address to the General Assembly of the United Nations on the 50th Anniversary of its Foundation, New York, 5 October 1995, 14).

Through the United Nations, States have established universal objectives which, even if they do not coincide with the total common good of the human family, undoubtedly represent a fundamental part of that good. The founding principles of the Organization - the desire for peace, the quest for justice, respect for the dignity of the person, humanitarian cooperation and assistance - express the just aspirations of the human spirit, and constitute the ideals which should underpin international relations. As my predecessors Paul VI and John Paul II have observed from this very podium, all this is something that the Catholic Church and the Holy See follow attentively and with interest, seeing in your activity an example of how issues and conflicts concerning the world community can be subject to common regulation. The United Nations embodies the aspiration for a "greater degree of international ordering" (John Paul II, Sollicitudo Rei Socialis, 43), inspired and governed by the principle of subsidiarity, and therefore capable of responding to the demands of the human family through binding international rules and through structures capable of harmonizing the day-to-day unfolding of the lives of peoples. This is all the more necessary at a time when we experience the obvious paradox of a multilateral consensus that continues to be in crisis because it is still subordinated to the decisions of a few, whereas the world's problems call for interventions in the form of collective action by the international community.

Indeed, questions of security, development goals, reduction of local and global inequalities, protection of the environment, of resources and of the climate, require all international leaders to act jointly and to show a readiness to work in good faith, respecting the law, and promoting solidarity with the weakest regions of the planet. I am thinking especially of those countries in Africa and other parts of the world which remain on the margins of authentic integral development, and are therefore at risk of experiencing only the negative effects of globalization.

In the context of international relations, it is necessary to recognize the higher role played by rules and structures that are intrinsically ordered to promote the common good, and therefore to safeguard human freedom. These regulations do not limit freedom. On the contrary, they promote it when they prohibit behaviour and actions which work against the common good, curb its effective exercise and hence compromise the dignity of every human person. In the name of freedom, there has to be a correlation between rights and duties, by which every person is called to assume responsibility for his or her choices, made as a consequence of entering into relations with others. Here our thoughts turn also to the way the results of scientific research and technological advances have sometimes been applied.

Notwithstanding the enormous benefits that humanity can gain, some instances of this represent a clear violation of the order of creation, to the point where not only is the sacred character of life contradicted, but the human person and the family are robbed of their natural identity. Likewise, international action to preserve the environment and to protect various forms of life on earth must not only guarantee a rational use of technology and science, but must also rediscover the authentic image of creation. This never requires a choice to be made between science and ethics: rather it is a question of adopting a scientific method that is truly respectful of ethical imperatives.

Recognition of the unity of the human family, and attention to the innate dignity of every man and woman, today find renewed emphasis in the principle of the responsibility to protect. This has only recently been defined, but it was already present implicitly at the origins of the United Nations, and is now increasingly characteristic of its activity. Every State has the primary duty to protect its own population from grave and sustained violations of human rights, as well as from the consequences of humanitarian crises, whether natural or man-made. If States are unable to guarantee such protection, the international community must intervene with the juridical means provided in the United Nations Charter and in other international instruments. The action of the international community and its institutions, provided that it respects the principles undergirding the international order, should never be interpreted as an unwarranted imposition or a limitation of sovereignty. On the contrary, it is indifference or failure to intervene that do the real damage. What is needed is a deeper search for ways of pre-empting and managing conflicts by exploring every possible diplomatic avenue, and giving attention and encouragement to even the faintest sign of dialogue or desire for reconciliation.

The principle of "responsibility to protect" was considered by the ancient ius gentium as the foundation of every action taken by those in government with regard to the governed: at the time when the concept of national sovereign States was first developing, the Dominican Friar Francisco de Vitoria, rightly considered as a precursor of the idea of the United Nations, described this responsibility as an aspect of natural reason shared by all nations, and the result of an international order whose task it was to regulate relations between peoples. Now, as then, this principle has to invoke the idea of the person as image of the Creator, the desire for the absolute and the essence of freedom. The founding of the United Nations, as we know, coincided with the profound upheavals that humanity experienced when reference to the meaning of transcendence and natural reason was abandoned, and in consequence, freedom and human dignity were grossly violated. When this happens, it threatens the objective foundations of the values inspiring and governing the international order and it undermines the cogent and inviolable principles formulated and consolidated by the United Nations. When faced with new and insistent challenges, it is a mistake to fall back on a pragmatic approach, limited to determining "common ground", minimal in content and weak in its effect.

This reference to human dignity, which is the foundation and goal of the responsibility to protect, leads us to the theme we are specifically focusing upon this year, which marks the sixtieth anniversary of the Universal Declaration of Human Rights. This document was the outcome of a convergence of different religious and cultural traditions, all of them motivated by the common desire to place the human person at the heart of institutions, laws and the workings of society, and to consider the human person essential for the world of culture, religion and science. Human rights are increasingly being presented as the common language and the ethical substratum of international relations. At the same time, the universality, indivisibility and interdependence of human rights all serve as guarantees safeguarding human dignity. It is evident, though, that the rights recognized and expounded in the Declaration apply to everyone by virtue of the common origin of the person, who remains the high-point of God's creative design for the world and for history. They are based on the natural law inscribed on human hearts and present in different cultures and civilizations. Removing human rights from this context would mean restricting their range and yielding to a relativistic conception, according to which the meaning and interpretation of rights could vary and their universality would be denied in the name of different cultural, political, social and even religious outlooks. This great variety of viewpoints must not be allowed to obscure the fact that not only rights are universal, but so too is the human person, the subject of those rights.

[Continuing in English]

The life of the community, both domestically and internationally, clearly demonstrates that respect for rights, and the guarantees that follow from them, are measures of the common good that serve to evaluate the relationship between justice and injustice, development and poverty, security and conflict. The promotion of human rights remains the most effective strategy for eliminating inequalities between countries and social groups, and for increasing security. Indeed, the victims of hardship and despair, whose human dignity is violated with impunity, become easy prey to the call to violence, and they can then become violators of peace. The common good that human rights help to accomplish cannot, however, be attained merely by applying correct procedures, nor even less by achieving a balance between competing rights. The merit of the Universal Declaration is that it has enabled different cultures, juridical expressions and institutional models to converge around a fundamental nucleus of values, and hence of rights. Today, though, efforts need to be redoubled in the face of pressure to reinterpret the foundations of the Declaration and to compromise its inner unity so as to facilitate a move away from the protection of human dignity towards the satisfaction of simple interests, often particular interests. The Declaration was adopted as a "common standard of achievement" (Preamble) and cannot be applied piecemeal, according to trends or selective choices that merely run the risk of contradicting the unity of the human person and thus the indivisibility of human rights.

Experience shows that legality often prevails over justice when the insistence upon rights makes them appear as the exclusive result of legislative enactments or normative decisions taken by the various agencies of those in power. When presented purely in terms of legality, rights risk becoming weak propositions divorced from the ethical and rational dimension which is their foundation and their goal. The Universal Declaration, rather, has reinforced the conviction that respect for human rights is principally rooted in unchanging justice, on which the binding force of international proclamations is also based. This aspect is often overlooked when the attempt is made to deprive rights of their true function in the name of a narrowly utilitarian perspective.

Since rights and the resulting duties follow naturally from human interaction, it is easy to forget that they are the fruit of a commonly held sense of justice built primarily upon solidarity among the members of society, and hence valid at all times and for all peoples. This intuition was expressed as early as the fifth century by Augustine of Hippo, one of the masters of our intellectual heritage. He taught that the saying: Do not do to others what you would not want done to you "cannot in any way vary according to the different understandings that have arisen in the world" (De Doctrina Christiana, III, 14). Human rights, then, must be respected as an expression of justice, and not merely because they are enforceable through the will of the legislators.

Ladies and Gentlemen,
As history proceeds, new situations arise, and the attempt is made to link them to new rights. Discernment, that is, the capacity to distinguish good from evil, becomes even more essential in the context of demands that concern the very lives and conduct of persons, communities and peoples. In tackling the theme of rights, since important situations and profound realities are involved, discernment is both an indispensable and a fruitful virtue.

Discernment, then, shows that entrusting exclusively to individual States, with their laws and institutions, the final responsibility to meet the aspirations of persons, communities and entire peoples, can sometimes have consequences that exclude the possibility of a social order respectful of the dignity and rights of the person. On the other hand, a vision of life firmly anchored in the religious dimension can help to achieve this, since recognition of the transcendent value of every man and woman favours conversion of heart, which then leads to a commitment to resist violence, terrorism and war, and to promote justice and peace. This also provides the proper context for the inter-religious dialogue that the United Nations is called to support, just as it supports dialogue in other areas of human activity.

Dialogue should be recognized as the means by which the various components of society can articulate their point of view and build consensus around the truth concerning particular values or goals. It pertains to the nature of religions, freely practised, that they can autonomously conduct a dialogue of thought and life. If at this level, too, the religious sphere is kept separate from political action, then great benefits ensue for individuals and communities. On the other hand, the United Nations can count on the results of dialogue between religions, and can draw fruit from the willingness of believers to place their experiences at the service of the common good. Their task is to propose a vision of faith not in terms of intolerance, discrimination and conflict, but in terms of complete respect for truth, coexistence, rights, and reconciliation.

Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer. The activity of the United Nations in recent years has ensured that public debate gives space to viewpoints inspired by a religious vision in all its dimensions, including ritual, worship, education, dissemination of information and the freedom to profess and choose religion. It is inconceivable, then, that believers should have to suppress a part of themselves - their faith - in order to be active citizens. It should never be necessary to deny God in order to enjoy one's rights. The rights associated with religion are all the more in need of protection if they are considered to clash with a prevailing secular ideology or with majority religious positions of an exclusive nature. The full guarantee of religious liberty cannot be limited to the free exercise of worship, but has to give due consideration to the public dimension of religion, and hence to the possibility of believers playing their part in building the social order. Indeed, they actually do so, for example through their influential and generous involvement in a vast network of initiatives which extend from Universities, scientific institutions and schools to health care agencies and charitable organizations in the service of the poorest and most marginalized. Refusal to recognize the contribution to society that is rooted in the religious dimension and in the quest for the Absolute - by its nature, expressing communion between persons - would effectively privilege an individualistic approach, and would fragment the unity of the person.

My presence at this Assembly is a sign of esteem for the United Nations, and it is intended to express the hope that the Organization will increasingly serve as a sign of unity between States and an instrument of service to the entire human family. It also demonstrates the willingness of the Catholic Church to offer her proper contribution to building international relations in a way that allows every person and every people to feel they can make a difference. In a manner that is consistent with her contribution in the ethical and moral sphere and the free activity of her faithful, the Church also works for the realization of these goals through the international activity of the Holy See. Indeed, the Holy See has always had a place at the assemblies of the Nations, thereby manifesting its specific character as a subject in the international domain. As the United Nations recently confirmed, the Holy See thereby makes its contribution according to the dispositions of international law, helps to define that law, and makes appeal to it.

The United Nations remains a privileged setting in which the Church is committed to contributing her experience "of humanity", developed over the centuries among peoples of every race and culture, and placing it at the disposal of all members of the international community.

This experience and activity, directed towards attaining freedom for every believer, seeks also to increase the protection given to the rights of the person. Those rights are grounded and shaped by the transcendent nature of the person, which permits men and women to pursue their journey of faith and their search for God in this world. Recognition of this dimension must be strengthened if we are to sustain humanity's hope for a better world and if we are to create the conditions for peace, development, cooperation, and guarantee of rights for future generations.

In my recent Encyclical, Spe Salvi, I indicated that "every generation has the task of engaging anew in the arduous search for the right way to order human affairs" (no. 25). For Christians, this task is motivated by the hope drawn from the saving work of Jesus Christ. That is why the Church is happy to be associated with the activity of this distinguished Organization, charged with the responsibility of promoting peace and good will throughout the earth. Dear Friends, I thank you for this opportunity to address you today, and I promise you of the support of my prayers as you pursue your noble task.

Before I take my leave from this distinguished Assembly, I should like to offer my greetings, in the official languages, to all the Nations here represented.

[in English; in French; in Spanish; in Arab; in Chinese; in Russian:] Peace and Prosperity with God's help!

Thursday, April 17, 2008

The Most Beautiful Story - God Bless This Man

Vietnam Man Runs 'Abortion Orphanage'
Vietnamese Man, on Anti-Abortion Mission, Opens Home to Moms and Babies

By MARGIE MASON AP Medical Writer
NHA TRANG, Vietnam Mar 29, 2008 (AP)

Sitting cross-legged on a straw mat in the middle of the living room, Tong Phuoc Phuc sings a soothing Vietnamese lullaby. For a moment, his deep voice works magic, and the tiny room crammed with 13 babies is still.

Phuc giggles like a proud papa. He's not related to any of them, but without him, many of these children likely would have been aborted. And to Phuc, abortion is unimaginable.

The 41-year-old Catholic from the coastal town of Nha Trang has opened his door to unwed expectant mothers in a country that logs one of the world's highest abortion rates. In 2006, there were more than 114,000 abortions at state hospitals in Ho Chi Minh City — outnumbering births.

Most pregnant, unmarried Vietnamese women have few options. Abortion is a welcome choice for many who simply cannot afford to care for a baby or are unwilling to risk being disowned by their families.

The communist government calls premarital sex a "social evil." Abortion, however, is legal and performed at nearly every hospital. And unlike in some Western countries where the issue is hotly contested, the practice stirs little debate here.

But shelters for women who want to keep their babies are rare. Phuc promises them food and a roof until they give birth, and then cares for the children until the mothers can afford to take them. In the past four years, he's taken in 60 kids, with about half still living in his two houses.

"Sometimes we have 10 mothers living here ... sleeping on the floor," says Phuc, a thin man with dark, weathered skin and teeth stained brown from years of smoking. "The problem is that a lot of young people live together and have sex, but they have no knowledge about getting pregnant. So they get abortions."

Phuc says he made a deal with God seven years ago when his wife encountered complications while in labor with their son. He vowed that if they were spared, he would find a way to help others. As his wife lay recuperating after the difficult birth, he recalls seeing many pregnant women going into the delivery room but always leaving alone.
This story is well worth continuing to read....please click here to do so!

Here's a few more highlights:

Phuc, a building contractor, started saving money to buy a craggy plot of land outside town. He then began collecting unwanted fetuses from hospitals and clinics to bury in graves on the property. At first, doctors and neighbors thought he had gone mad. Even his wife questioned spending their savings to build a cemetery for aborted babies.

But he kept on, and now some 7,000 tiny plots dot the shady hillside, many marked with bright red, pink and yellow artificial roses.

"I believe these fetuses have souls," says Phuc, who has two children of his own. "And I don't want them to be wandering souls."

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He says word of his unusual graveyard eventually spread, and women who had undergone abortions started visiting to pray and burn incense. Phuc urged them to tell others considering the same option to talk with him first.

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I actually went to the hospital intending to get an abortion, but I was so scared," says Vu, who was 3 1/2 months pregnant at the time. "I decided to go home and think about it. Two weeks later, I met with Phuc."

She moved into the 904-square-foot house soon after and remains there with seven other new or expectant mothers. They spend their days washing, feeding, burping, changing and playing with the babies — all but one are under a year old. The constant chorus of crying, coughing and cooing fills the living room, which is lined with pink and blue cribs and adorned with a crucifix, the Virgin Mary and a photo of the late Pope John Paul II.

It's a full-time operation that involves Phuc's entire family. His older sister manages the chaos, mixing vats of strained potatoes and carrots and preparing formula for bottles, while shushing crying babies and chasing crawlers. The entrance to the single-level cement house tells the story: rows of bibs, booties, jumpers and spit rags hang drying in the sun.

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Phuc's operation is not a registered orphanage, which means he cannot put any of the children up for adoption. But even if he could, he shakes his head and says his goal is to reunite each child with its mother or to raise them as his own. So far, 27 babies have gone home.

What a wonderful and brave man...God will surely bless him abundantly! I am going to contact ABC News to see if I can find out if there is a way to send donations...either monetary or perhaps baby clothing and goods. I'll be sure to post the information when I do!

If only we had more men in this nation who were as courageous and truly loving!

Wednesday, April 16, 2008

Pope Benedict addresses the US Bishops - BRAVO PAPA!!

While his entire speech was beautifully written and exceptionally delivered, I found that a few of Pope Benedict’s comments are worth specific highlighting...the most important in my mind, being highlighted in red below! Here's hoping that the US Bishops received his message LOUD and CLEAR!!

Address to the Bishops of the United States
During his Apostolic Journey to the United States the Holy Father met with the Bishops of the United States on 16 April 2008 at the Basilica of the National Shrine of the Immaculate Conception and delivered the following address.

Dear Brother Bishops,

It gives me great joy to greet you today, at the start of my visit to this country, and I thank Cardinal George for the gracious words he has addressed to me on your behalf. I want to thank all of you, especially the Officers of the Episcopal Conference, for the hard work that has gone into the preparation of this visit. My grateful appreciation goes also to the staff and volunteers of the National Shrine, who have welcomed us here this evening. American Catholics are noted for their loyal devotion to the see of Peter. My pastoral visit here is an opportunity to strengthen further the bonds of communion that unite us. We began by celebrating Evening Prayer in this Basilica dedicated to the Immaculate Conception of the Blessed Virgin Mary, a shrine of special significance to American Catholics, right in the heart of your capital city. Gathered in prayer with Mary, Mother of Jesus, we lovingly commend to our heavenly Father the people of God in every part of the United States.

For the Catholic communities of Boston, New York, Philadelphia and Louisville, this is a year of particular celebration, as it marks the bicentenary of the establishment of these local Churches as Dioceses. I join you in giving thanks for the many graces granted to the Church there during these two centuries. As this year also marks the bicentenary of the elevation of the founding see of Baltimore to an Archdiocese, it gives me an opportunity to recall with admiration and gratitude the life and ministry of John Carroll, the first Bishop of Baltimore - a worthy leader of the Catholic community in your newly independent nation. His tireless efforts to spread the Gospel in the vast territory under his care laid the foundations for the ecclesial life of your country and enabled the Church in America to grow to maturity. Today the Catholic community you serve is one of the largest in the world, and one of the most influential. How important it is, then, to let your light so shine before your fellow citizens and before the world, "that they may see your good works and give glory to your Father who is in heaven" (Mt 5:16).

Many of the people to whom John Carroll and his fellow Bishops were ministering two centuries ago had travelled from distant lands. The diversity of their origins is reflected in the rich variety of ecclesial life in present-day America. Brother Bishops, I want to encourage you and your communities to continue to welcome the immigrants who join your ranks today, to share their joys and hopes, to support them in their sorrows and trials, and to help them flourish in their new home. This, indeed, is what your fellow countrymen have done for generations. From the beginning, they have opened their doors to the tired, the poor, the "huddled masses yearning to breathe free" (cf. Sonnet inscribed on the Statue of Liberty). These are the people whom America has made her own.

Of those who came to build a new life here, many were able to make good use of the resources and opportunities that they found, and to attain a high level of prosperity. Indeed, the people of this country are known for their great vitality and creativity. They are also known for their generosity. After the attack on the Twin Towers in September 2001, and again after Hurricane Katrina in 2005, Americans displayed their readiness to come to the aid of their brothers and sisters in need. On the international level, the contribution made by the people of America to relief and rescue operations after the tsunami of December 2004 is a further illustration of this compassion. Let me express my particular appreciation for the many forms of humanitarian assistance provided by American Catholics through Catholic Charities and other agencies. Their generosity has borne fruit in the care shown to the poor and needy, and in the energy that has gone into building the nationwide network of Catholic parishes, hospitals, schools and universities. All of this gives great cause for thanksgiving.

America is also a land of great faith. Your people are remarkable for their religious fervor and they take pride in belonging to a worshipping community. They have confidence in God, and they do not hesitate to bring moral arguments rooted in biblical faith into their public discourse. Respect for freedom of religion is deeply ingrained in the American consciousness - a fact which has contributed to this country's attraction for generations of immigrants, seeking a home where they can worship freely in accordance with their beliefs.

In this connection, I happily acknowledge the presence among you of Bishops from all the venerable Eastern Churches in communion with the Successor of Peter, whom I greet with special joy. Dear Brothers, I ask you to assure your communities of my deep affection and my continued prayers, both for them and for the many brothers and sisters who remain in their land of origin. Your presence here is a reminder of the courageous witness to Christ of so many members of your communities, often amid suffering, in their respective homelands. It is also a great enrichment of the ecclesial life of America, giving vivid expression to the Church's catholicity and the variety of her liturgical and spiritual traditions.

It is in this fertile soil, nourished from so many different sources, that all of you, Brother Bishops, are called to sow the seeds of the Gospel today. This leads me to ask how, in the twenty-first century, a bishop can best fulfill the call to "make all things new in Christ, our hope"? How can he lead his people to "an encounter with the living God", the source of that life-transforming hope of which the Gospel speaks (cf. Spe Salvi, 4)? Perhaps he needs to begin by clearing away some of the barriers to such an encounter. While it is true that this country is marked by a genuinely religious spirit, the subtle influence of secularism can nevertheless color the way people allow their faith to influence their behavior. Is it consistent to profess our beliefs in church on Sunday, and then during the week to promote business practices or medical procedures contrary to those beliefs? Is it consistent for practicing Catholics to ignore or exploit the poor and the marginalized, to promote sexual behavior contrary to Catholic moral teaching, or to adopt positions that contradict the right to life of every human being from conception to natural death? Any tendency to treat religion as a private matter must be resisted. Only when their faith permeates every aspect of their lives do Christians become truly open to the transforming power of the Gospel.

For an affluent society, a further obstacle to an encounter with the living God lies in the subtle influence of materialism, which can all too easily focus the attention on the hundredfold, which God promises now in this time, at the expense of the eternal life which he promises in the age to come (cf. Mk 10:30). People today need to be reminded of the ultimate purpose of their lives. They need to recognize that implanted within them is a deep thirst for God. They need to be given opportunities to drink from the wells of his infinite love. It is easy to be entranced by the almost unlimited possibilities that science and technology place before us; it is easy to make the mistake of thinking we can obtain by our own efforts the fulfillment of our deepest needs. This is an illusion. Without God, who alone bestows upon us what we by ourselves cannot attain (cf. Spe Salvi, 31), our lives are ultimately empty. People need to be constantly reminded to cultivate a relationship with him who came that we might have life in abundance (cf. Jn 10:10). The goal of all our pastoral and catechetical work, the object of our preaching, and the focus of our sacramental ministry should be to help people establish and nurture that living relationship with "Christ Jesus, our hope" (1 Tim 1:1).

In a society which values personal freedom and autonomy, it is easy to lose sight of our dependence on others as well as the responsibilities that we bear towards them. This emphasis on individualism has even affected the Church (cf. Spe Salvi, 13-15), giving rise to a form of piety which sometimes emphasizes our private relationship with God at the expense of our calling to be members of a redeemed community. Yet from the beginning, God saw that "it is not good for man to be alone" (Gen 2:18). We were created as social beings who find fulfillment only in love - for God and for our neighbor. If we are truly to gaze upon him who is the source of our joy, we need to do so as members of the people of God (cf. Spe Salvi, 14). If this seems counter-cultural, that is simply further evidence of the urgent need for a renewed evangelization of culture.

Here in America, you are blessed with a Catholic laity of considerable cultural diversity, who place their wide-ranging gifts at the service of the Church and of society at large. They look to you to offer them encouragement, leadership and direction. In an age that is saturated with information, the importance of providing sound formation in the faith cannot be overstated. American Catholics have traditionally placed a high value on religious education, both in schools and in the context of adult formation programs. These need to be maintained and expanded. The many generous men and women who devote themselves to charitable activity need to be helped to renew their dedication through a "formation of the heart": an "encounter with God in Christ which awakens their love and opens their spirits to others" (Deus Caritas Est, 31). At a time when advances in medical science bring new hope to many, they also give rise to previously unimagined ethical challenges. This makes it more important than ever to offer thorough formation in the Church's moral teaching to Catholics engaged in health care. Wise guidance is needed in all these apostolates, so that they may bear abundant fruit; if they are truly to promote the integral good of the human person, they too need to be made new in Christ our hope.

As preachers of the Gospel and leaders of the Catholic community, you are also called to participate in the exchange of ideas in the public square, helping to shape cultural attitudes. In a context where free speech is valued, and where vigorous and honest debate is encouraged, yours is a respected voice that has much to offer to the discussion of the pressing social and moral questions of the day. By ensuring that the Gospel is clearly heard, you not only form the people of your own community, but in view of the global reach of mass communication, you help to spread the message of Christian hope throughout the world.

Clearly, the Church's influence on public debate takes place on many different levels. In the United States, as elsewhere, there is much current and proposed legislation that gives cause for concern from the point of view of morality, and the Catholic community, under your guidance, needs to offer a clear and united witness on such matters. Even more important, though, is the gradual opening of the minds and hearts of the wider community to moral truth. Here much remains to be done. Crucial in this regard is the role of the lay faithful to act as a "leaven" in society. Yet it cannot be assumed that all Catholic citizens think in harmony with the Church's teaching on today's key ethical questions. Once again, it falls to you to ensure that the moral formation provided at every level of ecclesial life reflects the authentic teaching of the Gospel of life.

In this regard, a matter of deep concern to us all is the state of the family within society. Indeed, Cardinal George mentioned earlier that you have included the strengthening of marriage and family life among the priorities for your attention over the next few years. In this year's World Day of Peace Message I spoke of the essential contribution that healthy family life makes to peace within and between nations. In the family home we experience "some of the fundamental elements of peace: justice and love between brothers and sisters, the role of authority expressed by parents, loving concern for the members who are weaker because of youth, sickness or old age, mutual help in the necessities of life, readiness to accept others and, if necessary, to forgive them" (no. 3). The family is also the primary place for evangelization, for passing on the faith, for helping young people to appreciate the importance of religious practice and Sunday observance. How can we not be dismayed as we observe the sharp decline of the family as a basic element of Church and society? Divorce and infidelity have increased, and many young men and women are choosing to postpone marriage or to forego it altogether. To some young Catholics, the sacramental bond of marriage seems scarcely distinguishable from a civil bond, or even a purely informal and open-ended arrangement to live with another person. Hence we have an alarming decrease in the number of Catholic marriages in the United States together with an increase in cohabitation, in which the Christ-like mutual self-giving of spouses, sealed by a public promise to live out the demands of an indissoluble lifelong commitment, is simply absent. In such circumstances, children are denied the secure environment that they need in order truly to flourish as human beings, and society is denied the stable building blocks which it requires if the cohesion and moral focus of the community are to be maintained.

As my predecessor, Pope John Paul II taught, "The person principally responsible in the Diocese for the pastoral care of the family is the Bishop ... he must devote to it personal interest, care, time, personnel and resources, but above all personal support for the families and for all those who … assist him in the pastoral care of the family" (Familiaris Consortio, 73). It is your task to proclaim boldly the arguments from faith and reason in favor of the institution of marriage, understood as a lifelong commitment between a man and a woman, open to the transmission of life. This message should resonate with people today, because it is essentially an unconditional and unreserved "yes" to life, a "yes" to love, and a "yes" to the aspirations at the heart of our common humanity, as we strive to fulfill our deep yearning for intimacy with others and with the Lord.

Among the countersigns to the Gospel of life found in America and elsewhere is one that causes deep shame: the sexual abuse of minors. Many of you have spoken to me of the enormous pain that your communities have suffered when clerics have betrayed their priestly obligations and duties by such gravely immoral behavior. As you strive to eliminate this evil wherever it occurs, you may be assured of the prayerful support of God's people throughout the world. Rightly, you attach priority to showing compassion and care to the victims. It is your God-given responsibility as pastors to bind up the wounds caused by every breach of trust, to foster healing, to promote reconciliation and to reach out with loving concern to those so seriously wronged.

Responding to this situation has not been easy and, as the President of your Episcopal Conference has indicated, it was "sometimes very badly handled". Now that the scale and gravity of the problem is more clearly understood, you have been able to adopt more focused remedial and disciplinary measures and to promote a safe environment that gives greater protection to young people. While it must be remembered that the overwhelming majority of clergy and religious in America do outstanding work in bringing the liberating message of the Gospel to the people entrusted to their care, it is vitally important that the vulnerable always be shielded from those who would cause harm. In this regard, your efforts to heal and protect are bearing great fruit not only for those directly under your pastoral care, but for all of society.

If they are to achieve their full purpose, however, the policies and programs you have adopted need to be placed in a wider context. Children deserve to grow up with a healthy understanding of sexuality and its proper place in human relationships. They should be spared the degrading manifestations and the crude manipulation of sexuality so prevalent today. They have a right to be educated in authentic moral values rooted in the dignity of the human person. This brings us back to our consideration of the centrality of the family and the need to promote the Gospel of life. What does it mean to speak of child protection when pornography and violence can be viewed in so many homes through media widely available today? We need to reassess urgently the values underpinning society, so that a sound moral formation can be offered to young people and adults alike. All have a part to play in this task - not only parents, religious leaders, teachers and catechists, but the media and entertainment industries as well. Indeed, every member of society can contribute to this moral renewal and benefit from it. Truly caring about young people and the future of our civilization means recognizing our responsibility to promote and live by the authentic moral values which alone enable the human person to flourish. It falls to you, as pastors modelled upon Christ, the Good Shepherd, to proclaim this message loud and clear, and thus to address the sin of abuse within the wider context of sexual mores. Moreover, by acknowledging and confronting the problem when it occurs in an ecclesial setting, you can give a lead to others, since this scourge is found not only within your Dioceses, but in every sector of society. It calls for a determined, collective response.
Priests, too, need your guidance and closeness during this difficult time. They have experienced shame over what has occurred, and there are those who feel they have lost some of the trust and esteem they once enjoyed. Not a few are experiencing a closeness to Christ in his Passion as they struggle to come to terms with the consequences of the crisis. The Bishop, as father, brother and friend of his priests, can help them to draw spiritual fruit from this union with Christ by making them aware of the Lord's consoling presence in the midst of their suffering, and by encouraging them to walk with the Lord along the path of hope (cf. Spe Salvi, 39). As Pope John Paul II observed six years ago, "we must be confident that this time of trial will bring a purification of the entire Catholic community", leading to "a holier priesthood, a holier episcopate and a holier Church" (Address to the Cardinals of the United States, 23 April 2002, 4). There are many signs that, during the intervening period, such purification has indeed been taking place. Christ's abiding presence in the midst of our suffering is gradually transforming our darkness into light: all things are indeed being made new in Christ Jesus our hope.

At this stage a vital part of your task is to strengthen relationships with your clergy, especially in those cases where tension has arisen between priests and their bishops in the wake of the crisis. It is important that you continue to show them your concern, to support them, and to lead by example. In this way you will surely help them to encounter the living God, and point them towards the life-transforming hope of which the Gospel speaks. If you yourselves live in a manner closely configured to Christ, the Good Shepherd, who laid down his life for his sheep, you will inspire your brother priests to rededicate themselves to the service of their flocks with Christ-like generosity. Indeed a clearer focus upon the imitation of Christ in holiness of life is exactly what is needed in order for us to move forward. We need to rediscover the joy of living a Christ-centred life, cultivating the virtues, and immersing ourselves in prayer. When the faithful know that their pastor is a man who prays and who dedicates his life to serving them, they respond with warmth and affection which nourishes and sustains the life of the whole community.

Time spent in prayer is never wasted, however urgent the duties that press upon us from every side. Adoration of Christ our Lord in the Blessed Sacrament prolongs and intensifies the union with him that is established through the Eucharistic celebration (cf. Sacramentum Caritatis, 66). Contemplation of the mysteries of the Rosary releases all their saving power and it conforms, unites and consecrates us to Jesus Christ (cf. Rosarium Virginis Mariae, 11, 15). Fidelity to the Liturgy of the Hours ensures that the whole of our day is sanctified and it continually reminds us of the need to remain focused on doing God's work, however many pressures and distractions may arise from the task at hand. Thus our devotion helps us to speak and act in persona Christi, to teach, govern and sanctify the faithful in the name of Jesus, to bring his reconciliation, his healing and his love to all his beloved brothers and sisters. This radical configuration to Christ, the Good Shepherd, lies at the heart of our pastoral ministry, and if we open ourselves through prayer to the power of the Spirit, he will give us the gifts we need to carry out our daunting task, so that we need never "be anxious how to speak or what to say" (Mt 10:19).

As I conclude my words to you this evening, I commend the Church in your country most particularly to the maternal care and intercession of Mary Immaculate, Patroness of the United States. May she who carried within her womb the hope of all the nations intercede for the people of this country, so that all may be made new in Jesus Christ her Son. My dear Brother Bishops, I assure each of you here present of my deep friendship and my participation in your pastoral concerns. To all of you, and to your clergy, religious and lay faithful, I cordially impart my Apostolic Blessing as a pledge of joy and peace in the Risen Lord.

Welcome to America and a Very Happy Birthday to you, Pope Benedict!!

President Bush gave an impressive, beautiful and moving speech to welcome Pope Benedict XVI , followed by the inspiration and blessings of Pope Benedict himself. Please check out the transcripts below!


WASHINGTON — BUSH: Holy Father, Laura and I are privileged to have you here at the White House. We welcome you with the ancient words commended by St. Augustine: Pax tecum; peace be with you.

You've chosen to visit America on your birthday. Well, birthdays are traditionally spent with close friends, so our entire nation is moved and honored that you have decided to share this special day with us. We wish you much health and happiness today and for many years to come.

(APPLAUSE)

This is your first trip to the United States since you ascended to the chair of St. Peter. You will visit two of our greatest cities and meet countless Americans, including many who have traveled from across the country to see with you and to share in the joy of this visit.

Here in America you'll find a nation of prayer. Each day, millions of our citizens approach our maker on bended knee, seeking his grace and giving thanks for the many blessings he bestows upon us.

Millions of Americans have been praying for your visit. And millions look forward to praying with you this week.

Here in America you'll find a nation of compassion. Americans believe that the measure of a free society is how we treat the weakest and most vulnerable among us. So each day citizens across America answer the universal call to feed the hungry and comfort the sick and care for the infirm.

Each day, across the world, the United States is working to eradicate disease, alleviate poverty, promote peace and bring the light of hope to places still mired in the darkness of tyranny and despair.

BUSH: Here in America, you'll find a nation that welcomes the role of faith in the public square. When our founders declared our nation's independence, they rested their case on an appeal to the laws of nature and of nature's god.

We believe in religious liberty. We also believe that a love for freedom and a common moral law are written into every human heart, and that these constitute the firm foundation on which any successful free society must be built.

Here in America, you'll find a nation that is fully modern, yet guided by ancient and eternal truths.

The United States is the most innovative, creative and dynamic country on Earth. It is also among the most religious.

In our nation, faith and reason coexist in harmony. This is one of our country's greatest strengths and one of the reasons that our land remains a beacon of hope and opportunity for millions across the world.

BUSH: Most of all, Holy Father, you will find in America people whose hearts are open to your message of hope. And America and the world need this message.

In a world where some invoke the name of God to justify acts of terror and murder and hate, we need your message that God is love. And embracing this love is the surest way to save men from falling prey to the teaching of fanaticism and terrorism.

In a world where some treat life as something to be debased and discarded, we need your message that all human life is sacred and that each of us is willed...

(APPLAUSE)

... each of us is loved.

(APPLAUSE)

And your message that each of us is willed, each of us is loved, and each of us is necessary.
In a world where some no longer believe that we can distinguish between simple right and wrong, we need your message to reject this dictatorship of relativism and embrace a culture of justice and truth.

(APPLAUSE)

In a world where some see freedom as simply the right to do as they wish, we need your message that true liberty requires us to live our freedom not just for ourselves, but in a spirit of mutual support.

Holy Father, thank you for making this journey to America. Our nation welcomes you. We appreciate the example you set for the world. And we ask that you always keep us in your prayers.

(APPLAUSE)

BENEDICT: Mr. President, thank you for your gracious words of welcome on behalf of the people of the United States of America.

I deeply appreciate your invitation to visit this great country. My visit coincides with an important moment in the life of the Catholic community in America: the celebration of the 200th anniversary of the elevation of the country's first diocese, Baltimore, to a metropolitan archdiocese and the establishment of the dioceses of New York, Boston, Philadelphia and Louisville.

BENEDICT: Yet I am happy to be here as a guest of all Americans. I come as a friend, a preacher of the Gospel, and one with great respect for this vast, pluralistic society.
America's Catholics have made and continue to make an excellent contribution to the life of their country.

As I begin my visit I trust that my presence will be a source of renewal and hope for the church in the United States and strengthens the resolve of Catholics to contribute even more responsibly to the life of this nation of which they are proud to be citizens.

From the dawn of the republic, America's quest for freedom has been guided by the conviction that the principles governing political and social life are intimately linked to a moral order based on the dominion of God the Creator.

The framers of this nation's founding documents drew upon this conviction when they proclaimed the self-evident truth that all men are created equal and endowed with inalienable rights grounded in the laws of nature and of nature's god.

The calls (ph) of America's history demonstrate the difficulties, the struggles and the great intellectual and moral resolve which were demanded to shape a society which faithfully embodied these novel principles. In this process, which forces (ph) all of the nation, religious beliefs were a constant inspiration and driving force, as, for example, in the struggle against slavery and in the civil rights movement.

In our time, too, particularly in moments of crisis, Americans continue to find their strength in a commitment to this patrimony of shared ideas and inspirations.

In the next few days, I look forward to meeting not only with America's Catholic community but with other Christian communities and representatives of the many religious traditions present in this country.

BENEDICT: Historically, not only Catholics, but all believers have found here the freedom to worship God in accordance with the dictates of their conscience, while at the same time being accepted as part of a commonwealth in which each individual and group can make its voice heard.

As the nation faces increasingly complex political and ethical issues of our time, I'm confident that the American people will find in their religious beliefs a precious source of insight and an inspiration to pursue reasoned, responsible and respectful dialogue in the effort to build a more human and free society.

Freedom is not only a gift but also a summons to personal responsibility. Americans know this from experience. Almost every town in this country has its monuments honoring those who sacrificed their lives in defense of freedom, both at home and abroad. The preservation of freedom calls for the cultivation of virtue, self- discipline, sacrifice for the common good, and a sense of responsibility toward the less fortunate.

It also demands the courage to engage in civic life and to bring one's deepest beliefs and values to reasoned public debate.

In a word, freedom is ever new. It is a challenge held out to each generation, and it must constantly be (inaudible) for the cause of good.

Few have understood this as clearly as the late Pope John Paul II. In reflecting on the spiritual victory of freedom over totalitarianism in his native Poland and in Eastern Europe, he reminded us that history shows time and again, I quote, "that in a world without truth, freedom loses its foundation, and a democracy without values can lose its very soul."

BENEDICT: These prophetic words in some sense echo the conviction of President Washington expressed in his farewell address: "Religion and morality represent indispensable supports of political prosperity."

The church, for her part, wishes to contribute to building a world in the model (ph) human person created in the image and likeness of God. She's convinced that faith sheds new light on all things and that the Gospel reveals (inaudible) destiny (ph) of every men and women.
Faith also gives us the strength to respond to our high calling and the hope that inspires us to work for an ever more just and fraternal society.

Democracy can only flourish, as your founding fathers realized, when political leaders and those whom they represent are guided by truth and bring the wisdom born of firm moral principle to decisions affecting the life and future of the nation.

For over a century, the United States of America has played an important role in the international community. On Friday, God willing, I will have the honor of addressing the United Nations organization, where I hope to anchor their efforts under way to make that institution an ever more effective voice for the legitimate aspirations of all the world's peoples.

BENEDICT: On this, the 60th anniversary of the Universal Declaration of Human Rights, the need for global solidarity is as urgent as ever, if all people are to live in a way worthy of their dignity as brothers and sisters, dwelling in the same house and around the set table which God's bounty has set for all his children.

America has traditionally shown herself generous in meeting immediate human needs, fostering development, and offering relief to the victims of natural catastrophes. I am confident that this concern for the greater human family will continue to find expression (ph) and support for the patient efforts of international diplomacy to resolve conflicts and promote progress.

In this way, coming generations will be able to live in a world where truth, freedom and justice can flourish, a world where the God- given dignity and the rights of every man, woman and child are cherished, protected and effectively advanced.

Mr. President, dear friends, as I begin my visit to the United States, I express once more my gratitude for invitation, my joy to be in your midst, and my fervent prayers that Almighty God will confirm this nation and this people in the ways of justice, prosperity and peace.

God bless America.


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